CEFS 506 Exam 2

CEFS 506 Exam 2 Liberty University

  1. Which list below provides some of the best suggestions for building a therapeutic relationship in a Christian counseling session?
  2. What propels a level of professionalism in Christian counseling?
  3. With regard to how a counselor’s temperament affects counseling, what can we say?
  4. The lectures talked about creating “free space” in the process of counseling suffering clients. What is a true statement from that discussion?
  5. Brewer’s model of spiritual formation emphasizes the necessary relationships in the life of our counselee. What is true of his approach?
  6. According to the lecture, if someone were asked: “What is spirituality?”, how would they answer if they were coming from a post-modern point of view?
  7. In counseling suffering people, what principle is true from the lectures?
  8. In the context of the discussion of Christian counseling as a spiritual enterprise, the lecture talked about “receiving grace” and “refining grace.” What is the main idea behind that discussion?
  9. What is the idea behind the faith tradition vs. the formation tradition in the context of spirituality; why is focusing on our formation tradition important in counseling?
  10. How does the rate limiting factor mentioned in the lecture and by McMinn relate to counseling?
  11. From the lecture, McMinn discusses “Three Continuous Assessment Dimensions.” Which statement below is NOT one of them?
  12. Although a counselor cannot magically make suffering disappear, how might a counselor provide immediate relief?
  13. What determines what you emphasize in counseling and the techniques you choose
  14. All of the models of spiritual formation have one of the same elements, which is?
  15. In providing hospitality to a suffering client, and providing solidary to him/her, what is true?
  16. The lecture talked about “hospitality” as one way for a counselor to respond to suffering. How might a counselor exercise hospitality?
  17. From the lecture, when we define Christian counseling as a spiritual enterprise, what can we say?
  18. If we take into account the Formation Field approach to spiritual formation in our counseling, what is true?
  19. One counseling benefit of Nouwen’s polarities model of spiritual formation is that we find clues as to typical counseling problems. If a client was at the “loneliness” end of the pole, he/she might be struggling with
  20. From the lecture discussion of the METAMORPH Grid, what is a true statement below?
  21. With regard to attribution theory, as counselors we need to recognize that people are responsible for their own behavior but at the same time also respond to external events.
  22. It is not really important that a counselor assess his/her own feelings toward a potential client.
  23. Consistent with the concept of hospitality is the expectation that there should always be conversation in the counseling session.
  24. It is not really important that clients understand the meaning behind their suffering.
  25. Clarifying your role as a counselor can actually contribute to healing for a suffering client.
  26. According to the lecture, the fact that psychologists sometimes talk about “spirituality” gives affirmation to the yearning for experiences that all people seem to have.
  27. The key idea of spirituality is to have a unified life
  28. People who believe “I’m not okay, and neither are you” match up with a(n) ______________ attachment style.
  29. Attachment interactions in _________________ become internalized and stores in the emotional brain, providing a template for one’s core beliefs of self and others and shaping one’s adult emotional regulation styles and relationship styles.
  30. At its most basic level, attachment theory explores the way relationships shape our brain’s ability to both participate in close, intimate relationships and to regulate emotion.


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